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06th
Feburary 2010
Dancing
to Caribbean Drums: An Appreciation of the life
of Rex Nettleford
This
commentary is being written in the first blush
of the news that Rex Nettleford has died. A
profound and deep sense of loss overcame me,
and I have no doubt enveloped many throughout
the Caribbean including those who did not know
him personally. What everyone understands -
those who knew him personally and those who
didn’t - is that he was a Caribbean champion;
a man who fervently believed in the worth of
the term, “Caribbean person” and
gave it both intellectual meaning and depiction.
The entire Caribbean knows, in the inner place
that is our Caribbean soul, that, with Nettleford’s
passing, the region has lost an essence –
an essential ingredient of our own validation
as a Caribbean civilization – that was
unique and is irreplaceable.
Rex Nettleford simply made Caribbean people
more assured of themselves; more comfortable
in their skins of whatever colour; and more
confident that, despite the fact that they are
a transplanted people, they had established
a unique cultural identity equal to any in the
world.
Nettleford was a Jamaican, but he was Caribbean
too. As he said: “The typical West Indian
is part-African, part-European, part-Asian,
part-Native American but totally Caribbean”.
He developed the point by saying: “The
texture of character and the sophistication
of sense and sensibility engaging the Planet’s
systemic contradictions were ironically colonialism’s
benefits for a couple of generations in the
West Indies. In dealing with the dilemma of
difference manifested in the ability to assert
without rancor, to draw on a sense of rightness
without hubris, to remain human (e) in the face
of persistent obscenities that plague the human
condition, all such attributes in turn served
to endow the Caribbean man with the conviction
that Planet Earth is, in the end, one world
to share”.
He drew on that reality and his fervent belief
in it to serve not only multi-ethnic Jamaica,
but the wider multi-ethnic, multi-religious
Caribbean, and to be a respected regional representative
on the world’s stage including on the
Executive Board of the United Nations Education,
Social and Cultural Organization (UNESCO).
All who knew him in his several incarnations
at the University of the West Indies, as Professor,
as Vice Chancellor and as emeritus Vice Chancellor,
will testify to his great erudition; his capacity
to argue passionately and convincingly ; and
to the breadth of his knowledge.
I recall well one such international outing
when at a biennial meeting of foreign ministers
from the UK and the Caribbean, he represented
the University of the West Indies in a discussion
of the role of education in Caribbean development.
I led a delegation from Antigua and Barbuda
that included the late Leonard Tim Hector himself
an educator and historian. The discussion on
the role of education in development was dominated
by Nettleford and Hector, and somewhere in the
British archives of that meeting held in London
is the verbatim record of their enthralling
presentations. It was a discussion conducted
without a note by the two main speakers, and
none who heard it could fail to be impressed
by the quality and force of the arguments. But,
they did a major service to Caribbean scholars.
The Chevening Scholarship resulted from it,
and annually Caribbean students journey to the
UK for post-graduate work.
From his overarching position as Vice Chancellor
of UWI, Nettleford knew, in his own words, that
“the world is changing as if in a contest
with the speed of light” and UWI had to
produce skills “so that its graduates
can find firm place and sustained purpose in
the ‘knowledge society’ of the third
millennium, even while maintaining standards
and delivering education of excellence”.
“The challenges of politics, economics,
social development in the new global situation”,
he said, “demanded no less”.
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It was a task
to which he set his hand with determination
as the University’s principal officer.
But, he also knew, as he put it, that the
University had “to place great emphasis
on the exercise of the creative attributes
of the mind”. The University had to
produce the skills that would make the Caribbean
competitive in the global economy, but it
had the ongoing responsibility too of nurturing
thinkers, ideas-people, innovators –
Caribbean people who, from the richness of
their own cohabitation and intermingling,
could contribute to domestic and global thinking
on religious tolerance, international relations,
ending racism, and solving conflicts.
Students from every Caribbean Community and
Common Market (CARICOM) country encountered
Nettleford in one or other of his many roles
in the University for decades. They were inspired
and motivated by him, and they admired him
greatly. Therefore, it is not surprising that
Caribbean people - in their separate states
with their national flags and national anthems
– are united in their sense of loss
– a sense that the essence of the region’s
single Caribbean soul is yet again diminished.
Rex Nettleford is to Caribbean cultural identity
what Shridath ‘Sonny’ Ramphal,
Alister McIntryre and the late William Demas
are to the Caribbean’s political and
economic identity as a region and in the region’s
interaction with the global community. He
belongs to a select group of Caribbean visionaries
who the region’s people know without
doubt championed them selflessly and faithfully
and validated them in the world.
In the rebuilding of Haitian society –
occasioned by the massive physical destruction
of Haiti by last January’s earthquake
– Rex Nettleford would have been a perfect
resource for CARICOM’s P J Patterson,
Jamaica’s former Prime Minister , as
he leads the regional argument not only for
the rebuilding of Haiti, but also for the
restoration of Haitian society socially, culturally
and politically.
Nettelford was a dancer and choreographer
– two disciplines he personally enjoyed
and in which his creativity gave enjoyment
to audiences throughout the Caribbean. In
these disciplines, he danced to many drums
and he was spectacular in his performance.
But, it is in the dance to the drums of his
Caribbean life that he is a motivating force
– Jamaican he was by birth and commitment,
but Caribbean he also was by intellectual
understanding, cultural recognition, and passionate
embrace.
It would be to the Caribbean’s lasting
benefit if from the shared sense of loss felt
throughout the region, there could be a sustained
revival of the drums of Caribbean union to
which Rex Nettleford danced in his lifetime.
Responses and previous commentaries: www.sirronaldsanders.com
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