At the end of their initial
contracts, some re-indentured while others
did not. During the latter years of indentureship,
free Indians could accept a parcel of land
if they chose to remain in the colony, or
apply for free passage back to India. It was
these factors that set them apart from being
slaves, although the work and the punishments
were no less harsh. By the time indentureship
ended in Saint Lucia, 2,560 Indians had returned
to India, while the remainder of them stayed
behind to help build their homes.
The twelve other ships that
brought East Indians to Saint Lucia were:
“Francis Ridley” (1859), “Victor
Emmanuel” (1860), “Zemindar”
(1860), “Ulysses” (1862), “Leonidas”
(1878), “Chetah” (1879), “Foyle”
(1880), “Bann” (1881), “Bracadaile”
(1884), “Poonah” (1885), “SS
Roumania” (1891), and “Volga”
(1893).
Today, the East Indian population
in Saint Lucia is estimated to be between
8% and 10%, many of whom include people of
mixed races. According to attorney Clarence
Rambally, the new movement in no way attempts
to create division among the various ethnic
groups in Saint Lucia. Instead, he told The
VOICE last Sunday, it aims to focus on how
East Indians have been able to integrate themselves
into the Saint Lucian society to the extent
that racial discrimination is almost non-existent.
“This is a Saint Lucian
thing, not just an Indian thing,” Rambally
said. “Nevertheless, we’re noticing
that the East Indian values are sort of dying
out. For example, our foods, our dances and
the things we do that are different and unique
to us are dying out. This whole idea is to
make the point that when our history is read
down the line, we want to be seen as a people
who embraced their culture while at the same
time embraced the other values and peoples
that reflect our national identity.”
Organizer Benny Ghirawoo told
The VOICE that the forum is not restricted
to Saint Lucians of East Indian descent –
all are welcome to next week Sunday’s
meeting. For further information, Ghirawoo
can be contacted at 287 7664.
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